فرهنگستان زبان و ادب فارسی نامه فرهنگستان 1025-0832 25 5 2026 11 22 Romūz al-Asrār: A mystical Commentary of a Verse by Khāqāni ‌‌رمو ز الأسر ا ر ، تفسیر عرفانی بیتی از خاقانی 189 216 239007 10.22034/nf.2026.542975.1448 FA فاطمه توسل پناهی پژوهشگر فرهنگستان زبان و ادب فارسی، تهران، ایران 0009-0003-9239-8967 Journal Article 2025 08 23 <span>Kh</span><span>ā</span><span>gh</span><span>ā</span><span>ni Shirv</span><span>ā</span><span>ni, a renowned poet of the 6^th century AH, has an ode in praise of<span> </span>Fakhr al-Din Abulofath Manouchehr Shirv</span><span>ā</span><span>nsh</span><span>ā</span><span>h, of which, according to a manuscript from the 10^th century AH (dated 993 AH), a verse was interpreted by Abdullah ibn Hassan ibn Ali Makki al-Husayni al-Ajlani, based on mystical elements.</span> <span>This commentary, which he called <em>Rom</em></span><em><span>ū</span></em><em><span>z al Asr</span></em><em><span>ā</span></em><em><span>r</span></em><span>, is written on four leaves and is perhaps the only copy of this commentary. In this work, the text of <em>Rom</em></span><em><span>ū</span></em><em><span>z al Asr</span></em><em><span>ā</span></em><em><span>r</span></em><span> has been corrected and Ajlani’s view and reading of the verse, recorded in the editions of<span> </span><em>Divan Kh</em></span><em><span>ā</span></em><em><span>gh</span></em><em><span>ā</span></em><em><span>ni</span></em><span>, have been examined.</span><span lang="EN"> What is observed from the examination of this verse, in addition to some differences between the parts of the verse and the same verse in some manuscripts and printed copies, is a different interpretation that Ajl</span><span lang="EN">ā</span><span lang="EN">ni has given of it. Whether the explanation of this verse is part of a more complete book on the explanations of Kh</span><span lang="EN">ā</span><span lang="EN">qani's verses is currently unknown to us. This mystic also has another book called <em>Neshat al</em>-<em>Ishq</em>, which is a commentary on the Ghousiya treatise of Sheikh Abdul Qadir Gil</span><span lang="EN">ā</span><span lang="EN">ni. </span> <span lang="EN">There is no other information about him except his name and the fact that he was a follower of Q</span><span lang="EN">ā</span><span lang="EN">deri. From these two descriptions, it is clear that he was a poet and used the pen name Makki; thus, it is not out of the question that he also had a collection of poems or other works.</span> <span lang="FA">خاقانی شروانی، شاعر بلندآوازۀ قرن ششم هجری، قصیده‌ای در مدح فخرالدین ابوالفتح منوچهر شروانشاه دارد که مطابق ‌‌دست‌نویسی از قرن دهم هجری (مورخ 993 ق.)، بیتی از آن را عبد‌الله بن حسن بن علی مکی‌ای الحسینی العَجْلانی، برمبنای مؤلفه‌های عرفانی، تفسیر کرد</span><span lang="FA">ه است</span><span lang="FA">. این ‌‌تفسیر که وی آن را کتاب<em> رموزالأسرار</em> نامیده، در چهار برگ تحریر شد</span><span lang="FA">ه است </span><span lang="FA">که شاید تنها نسخۀ این تفسیر باشد. در این نوشته، متن <em>رموزالأسرار</em>، تصحیح شده و دیدگاه عجلانی و خوانش او از بیت با ضبط آن در چاپ‌های <em>دیوان خاقانی</em> بررسی شد</span><span lang="FA">ه است</span><span lang="FA">.</span> https://nf.apll.ir/article_239007_3911d2de3b7c4f45c96054af8d30820f.pdf